Greek Professor Comes to Bury Multiculturalism

By Con George-Kotzabasis

Professor Vrasidas Karalis of Sydney University, the translator of some of the books of Patrick White, has come to bury the condottieri of multiculturalism—I won’t call them warriors as that would give a worthy name to an unworthy cause—that are still fighting ingloriously and in an enfeebled state to resuscitate a concept that has been in a comatose state since the late eighties, when Slav Macedonians were burning Greek churches and when more recently, fanatic jihadists in pursuit of the seventy-two virgins, I must say, a chimerical, an eluding chase, they will never find them, were planning to kill thousands of Australians in football grounds and in public malls. It is in such a deadly milieu that the multiculturalists are attempting, in a futile and full of zealotry effort, to breathe life into a ghost. And in spite of the fact that the founding father of multiculturalism, professor Jerzy Zubrzycki, expressed explicitly his doubts about the viability of multiculturalism in the face of this tidal wave of atavism. Also, Gareth Evans, serving at the time as minister of communications, said to me in a phone conversation, that these conflicts between Slavs and Greeks, Serbs, Croatians and Bosnians spelled out the burial of multiculturalism.

It is a great fallacy to postulate that cultures have an amicable disposition and can live in a peaceful state of coexistence with each other without conflict. History has shown pellucidly that cultures, on fundamental issues are irreconcilable, and are in a permanent state of antagonistic competition and the stronger and more successful always subdue and supplant the weaker and less thriving. The Romans appropriated the higher culture of the Greeks and the German tribes, who were fighting the Romans were, in turn, absorbed by the higher culture of the latter.

No less a figure than Karl Marx, many of whose supporters today are puzzlingly upholders of multiculturalism, expressed, with characteristic force and eloquence, the inequality of cultures and the irreversible proclivity of the more powerful, in terms of intellectual, scientific, economic, and political success, to overwhelm and vanquish the weaker and less successful in the realm of human development and freedom. Without for a moment supporting or pleading his ideology, I would like, if you allow me, to paraphrase the great man: The elemental force of capitalism and its great culture would sweep away, on a vast scale, the dead weight of traditions and cultures that riveted their peoples to the obfuscation, ignorance, and bigotry of a hoary past.

After this long, but I believe relevant diversion, let us return back to the thesis of Professor Karalis. In a well structured argument delivered with panache, vivacity and wit, Karalis cogently argued, that with the ascendance of the Liberal-National Party to power in 1997, and the immediate dismantling of multiculturalism by the Howard government and the weak reaction of the ethnic communities to this dismantling, especially the Greek that was the avant-garde of multiculturalism, demonstrated clearly that the major part of these communities in a short duration were absorbed by a process of osmosis to the values and mores of a global, cosmopolitan Australian society. In his own words, the ethnic communities were incorporated within the political, economic, and cultural institutional framework of the Australian society. And he asks the question, is there still any reason to advocate multiculturalism as a nation-building policy or as a political project for the future? His answer is decisively negative.

Professor Karalis not only buried multiculturalism, but also inadvertently, fully justified the position and prognostications of the historian Geoffrey Blainey and that great Australian John Stone who both of them expressed, almost fifteen years ago, for which they were pilloried and maligned by the leftist intelligentsia, that multiculturalism was the design of historically ignorant politicians who could not perceive that at a critical moment would collide with Australian culture and would never recover from this crash. And the death knell for multiculturalism sounds presently in all European countries--especially in the context of Islamist terror--which had also so naively and un-historically adapted it as the elixir that would induce different cultures and peoples to love each other. They had forgotten that amity and congeniality could only issue from the sharing of common fundamental values that give the opportunity to all to succeed in the endeavours of daily life and to fulfil their ambitions according to their individualistic proclivities. It is the great culture of capitalism and its free enterprise system that provides these invaluable principles that lead to the comity of nations and peoples and eradicate, to a high degree, deadly conflict.

A Response to Professor Varoufakis's Thesis that the Greek Economic Crisis is not Home-made

By Con George-Kotzabasis

Professor Varoufakis, we have crossed swords before several times on your website but no blood was spilt. Your thesis delivered with panache was highly interesting, provocative, fascinating, and alluring, but from a negative point of view. Like an exotically seductive woman flaunting dissolutely her charms but refuses to be seduced. You likewise refuse to see or acknowledge that your proposition is made-up from a selectivity of facts and by leaving other facts out you let down your guard as these neglected facts will release the Aeolian winds to demolish your argument in one wind gust. The fact is that  there are many countries within  Europe that are not in crisis, such as Sweden, Denmark, Holland, Luxemburg, Austria, and Finland, not to mention others. My question therefore is why the European and global crisis did not also embroil these countries in it as well, as it did with Greece and other southern European countries? Why the general predatory capitalist practices of the dominant countries of the Eurozone affected only some countries of the EU and not others?

The reality is that government dirigisme and its ill-fated profligacy of over spending on borrowed funds was the cause of the crisis that engulfed those countries of the south, and especially Greece, within the whirlpool of sovereign debt. The virus of the malaise did not have exogenous origins, as you wrongly suggest, but originated from the mal-practices of socialist governments and followed inevitably by conservative ones—how else could they have a chance to be elected in government?—with their fatal predilection for big government, and Greece was the example par excellence.

But as we all know a crisis is a developmental process and during its course the remedies applied to it particularly when they are wrong can exacerbate it instead of curing it. And as you correctly point out austerity without economic growth, especially in conditions of continued recession, is a recipe of disaster, as the statesman Antonis Samaras also pointed out two years ago. But it is a grave mistake to confuse the cause with the remedy and to build one’s case on the wrongness of the cures, as encapsulated in some of the policies of the two Memoranda imposed by the European lenders upon Greece, as the cause of the crisis in Greece.

In my judgement therefore your thesis that the crisis in Greece has exogenous origins and not endogenous ones is totally wrong and highly misleading. You are peddling shoddy goods wrapt-up in the dignified robes of academe hoping to make an easy but intellectually disrespectful sale. And the strength of your argument can be measured by the kind of opponents you have had in your debates up till now. None of them were real opponents and all of them were fellow travellers sailing with the compass of your ideological position. I remember when you met a real opponent to your thesis you banned him from your website, and I was rather surprised at the time that with your Kazantzakian character you would have debarred someone expressing opposing views to your own. But it is easy to be right when you hear only your own voice.

Also, your recycling theory from countries with surpluses to countries with deficits is in my opinion fundamentally flawed. What prudent investor would invest on a seat in the Titanic? Most of these countries that have incurred those bottomless deficits were and are economically uncompetitive and this was the primal reason why they were embroiled in this abysmal “balance of payments crisis,” as the eminent financial commentator Martin Woolf argues.

The crisis is profoundly complex to be fixed by tailor-made academic economic nostrums as your Modest Proposal suggests. It will be resolved by the method of science, i.e., by trial and error, and that is why, moreover, will not be without pain for the majority of people, after the grave and fatal errors committed by their past governments. The Schumpetarian principle of “creative destruction” will be the pivotal characteristic in this process of economic restructuring, and statesmen of the calibre of Antonis Samaras will play a decisive role toward its resolution.    

  

 

Greek Professor Disparages Newly Elected Government

The play is the thing/Wherein I’ll catch the conscience of the King Hamlet

By Con George-Kotzabasis

A brief ‘playful’ reply to Professor Varoufakis’s post on his blog of the 18^th of July followed by his guilt-ridden counter-reply.

Why are you associating, even thinly, this ‘ponzi’ scheme that was consummated between May 2009 and January 2011 with the newly elected tri-partite government of Antonis Samaras? Why are you ‘carpingly’ searching to find faults in the present government and crave to be the Italian submarine commander to torpedo and sink the Elli (in the 1930’s an Italian U-boat sunk the Greek cruiser Elli in the harbour of Tinos), the Samaras’ government, in the midst of its Herculean and admirable efforts just began to salvage Greece from its present tragic predicament? Is it because all you are concerned with is that with the failure of government you will be able to illustriously tell your friend Yannis Stournaras (the present Finance Minister), I told you so!

Professor Varoufakis says,

When a scandal surfaces it is the government and justices of the day that have a duty and obligation to investigate. Mr Samaras and his cabinet have a golden opportunity to confirm your trust and hope in them. Will they take it?